THE EVOLUTION OF AGENCY: BEHAVIORAL ORGANIZATION FROM LIZARDS TO HUMANS – Michael Tomasello (2022)

I thought developmental and comparative psychology professor Michael Tomasello’s 2019 book Becoming Human: A Theory of Human Ontogeny was brilliant and rigorously argued. Imagine my surprise to find the first three chapters of this short work (164 pages) practically insulting because of sloppy writing and terminological vagueness.

As a result, I decided to call it a day – even though, admittedly, the remaining chapters (about the agency of apes and humans) might play more into Tomasello’s strengths as a researcher. I guess it’s my loss – 32.48 euros to be precise – but I cannot but operate using inference if I read scientific books: if your base is brittle, I’m not going to risk dwelling in a superstructure that seems solid. It’s a form a prejudice, yes, but my time is limited, and there’s way too much else to read & learn.

Even if I didn’t read it completely, I do have a few thoughts and criticisms to offer, and I hope this review will offer some food for thought.

For starters, let me quote the blurb from MIT Press, so that you know what the book is about:

Nature cannot build organisms biologically prepared for every contingency they might possibly encounter. Instead, Nature builds some organisms to function as feedback control systems that pursue goals, make informed behavioral decisions about how best to pursue those goals in the current situation, and then monitor behavioral execution for effectiveness. Nature builds psychological agents. In a bold new theoretical proposal, Michael Tomasello advances a typology of the main forms of psychological agency that emerged on the evolutionary pathway to human beings.

Tomasello outlines four main types of psychological agency and describes them in evolutionary order of emergence. First was the goal-directed agency of ancient vertebrates, then came the intentional agency of ancient mammals, followed by the rational agency of ancient great apes, ending finally in the socially normative agency of ancient humans. Each new form of psychological organization represented increased complexity in the planning, decision-making, and executive control of behavior. Each also led to new types of experience of the environment and, in some cases, of the organism’s own psychological functioning, leading ultimately to humans’ experience of an objective and normative world that governs all of their thoughts and actions. Together, these proposals constitute a new theoretical framework that both broadens and deepens current approaches in evolutionary psychology.

Before I’ll discuss the book itself, it is of note that the blurb makes a curious distinction in the very first lines. Aren’t these organisms that have “feedback control systems” biological? Aren’t these systems itself biological? Didn’t these systems evolve biologically? I can’t fully put my finger on it, but I have the feeling this is the crux of the matter at hand, and the conceptual quagmire on which Tomasello builds his theory, the ontological reason for his vagueness and his at times muddled thinking. I’m sure the last sections of the book on human social normative psychology won’t suffer as much from this problem as his first chapters – if they even suffer from it at all – but if you present your book as an evolutionary account, you better start it right.

Anyhow, the remainder of this text consists of a few thoughts and examples that are in no way an attempt at a full critique or discussion of the parts of the book I did read.

THE EVOLUTION OF THE SENSITIVE SOUL: LEARNING AND THE ORIGINS OF CONSCIOUSNESS – Simona Ginsburg & Eva Jablonka (2019)

As with most of my non-fiction reviews, I’ll first give a general overview & appraisal of the book. After that there’s a lengthy section with quotes and paraphrases of stuff I want to keep on record, and those could be of interest to you too.

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What is the mind?
It is the sound of the breeze
That passes through the pines
In the Indian-ink picture.

– Ikkyū Sōjun, 15th century

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The Evolution of the Sensitive Soul: Learning and the Origins of Consciousness is a mammoth: 482 pages of text, 62 pages of notes, 72 pages of bibliography and an index of 28 pages. It took a decade to write.

Eva Jablonka is a microbiologist & evolutionary theorist with a Ph.D in genetics. She is especially known for her interest in epigenetic inheritance, and she co-authored the landmark Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the History of Life with Marion Lamb. That book was published in 2005 by MIT Press – with a revised edition in 2014 – and on the strength of this book I’ve added it to my TBR. Simona Ginsburg is a chemist with a Ph.D. in physiology.

The title is a bit misleading in the sense that the moniker ‘sensitive soul’ might sound New Age-ish, but make no mistake: this is as scientific as non-fiction can get. Jablonka & Ginsburg use the term ‘soul’ as an hommage to Aristotle, and the next two quotes elaborate a bit on that, and at the same time set the stage:

The Aristotelian soul is the dynamic embodied form (organization) that makes an entity teleological in the intrinsic sense – having internal goals that are not externally designed for it but that are dynamically constructed by it.

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From an evolutionary point of view, understanding the transitions that resulted in the three Aristotelian goal-directed systems is enormously challenging. The first problem, understanding the transition to the first living system, to the nutritive (/reproductive) soul, is still not fully solved, although great strides have been made in this domain. Very little is known about the second, understanding the transition to subjective experiencing, the evolutionary origin of the sensitive soul. The third, understanding the transition to rationalizing, symbolizing animals, to the rational (human) soul, is one of the hottest topic in present-day evolutionary-cognitive biology, and progress is being made. All of these goal-directed systems are the products of chemical and biological evolution, and there is an evolutionary continuity between them.

The book has two distinct parts: the first a history of the biological conceptions of ‘consciousness’ and some of its philosophical foundations – from Jean-Baptiste Lamarck, Herbert Spencer, Charles Darwin and William James, via Pavlov and Skinner to contemporary neuroscience. The second part looks more closely at major (neuro)biological transitions in the evolution of the mind, and basically sketches the evolution of neural systems and how learning ties into that. It should be stressed that most of the book is about minimal animal consciousness, not about human consciousness.

Instead of trying to summarize the book in more detail, I’ll quote some of the praise I found on the MIT website – and I can say after having read it, none of it is hyperbole. But first let me quote the blurb to give you the general idea:

A new theory about the origins of consciousness that finds learning to be the driving force in the evolutionary transition to basic consciousness. What marked the evolutionary transition from organisms that lacked consciousness to those with consciousness—to minimal subjective experiencing, or, as Aristotle described it, “the sensitive soul”? In this book, Simona Ginsburg and Eva Jablonka propose a new theory about the origin of consciousness that finds learning to be the driving force in the transition to basic consciousness. Using a methodology similar to that used by scientists when they identified the transition from non-life to life, Ginsburg and Jablonka suggest a set of criteria, identify a marker for the transition to minimal consciousness, and explore the far-reaching biological, psychological, and philosophical implications.

After presenting the historical, neurobiological, and philosophical foundations of their analysis, Ginsburg and Jablonka propose that the evolutionary marker of basic or minimal consciousness is a complex form of associative learning, which they term unlimited associative learning (UAL). UAL enables an organism to ascribe motivational value to a novel, compound, non-reflex-inducing stimulus or action, and use it as the basis for future learning. Associative learning, Ginsburg and Jablonka argue, drove the Cambrian explosion and its massive diversification of organisms. Finally, Ginsburg and Jablonka propose symbolic language as a similar type of marker for the evolutionary transition to human rationality—to Aristotle’s “rational soul.”

Here’s Axel Cleeremans, Director of ULB Neuroscience Institute in Brussels, Belgium:

This massive and challenging book is by far the most thorough attempt at exploring consciousness from a biological and evolutionary perspective. Most impressive is the successful integration of philosophical, historical, neuroscientific, and biological considerations in addressing this most vexing question: How and why did consciousness emerge out of biological activity?

Or Jean-Pierre Changeux, honorary professor at the Pasteur Institute in France:

It is the best synthesis I know about consciousness. It includes a fascinating history of the concepts and discoveries about consciousness together with an outstanding presentation of the most recent scientific data, theories and philosophical speculations.

And finally Cyriel Pennartz, from the University of Amsterdam:

Based on the view that consciousness subserves fulfillment of an animal’s needs and goals, Ginsburg and Jablonka take us on an engaging journey from Aristotle to contemporary neuroscience, culminating in the daring but well-informed hypothesis that consciousness coheres with complex forms of learning. This book made me think differently of the Cambrian explosion of life, the roots of animal cognition, and the very origins of human thinking. This accessible and inspiring book offers a wealth of information and deep thought for everyone interested in the rich interface between biology, psychology, and philosophy.

Last year I read Contingency and Convergence: Toward a Cosmic Biology of Body and Mind by Russell Powell, a true intellectual feast. Ginsburg & Jablonka’s book touches on many of the same themes, but frames them differently. Powell’s book is about the nature of evolution, minds, and the possible implications for astrobiology, Ginsburg & Jablonka focus on learning and the evolutionary history of neural systems, including a chapter on jellyfish and the likes that was more informative than Jellyfish by Lisa-Ann Gershwin.

For a wee bit of critique: I would have liked a bit more sections on (the neurology of) mental representation. To me it felt as if Ginsberg & Jablonka don’t fully engage with this part of the consciousness problem, especially as I’ve read Alex Rosenberg’s How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories – a book specifically about that. I would have liked to read the authors’ take on what Rosenberg wrote.

Anyhow, what makes this book a joy to read is its enormous scope, and what makes it truly amazing is its attention to detail on nearly everything it touches: this is no quick pop-science overview of the latest research, no, this is the real deal: interdisciplinary scholarly work of the highest order.

The book is clear and self-contained, and requires no previous knowledge, but at times it is tough reading nonetheless – especially parts of chapter 8 were beyond my level of interest of understanding. This will be different for different kind of readers, but this is obviously an academic book, so your mileage may vary.

Jonathan Birch’s 7-page critical essay on the book in Acta Biotheoretica is well-worth reading, he summarizes it in just two sentences: “Ginsburg and Jablonka’s thesis, in short, is that second-order conditioning involving novel, compound stimuli is a signature of consciousness. This kind of learning cannot happen, they claim, if the stimuli are not consciously experienced.”

If the subject matter interests you, I cannot recommend this book highly enough. Together with How Molecular Forces and Rotating Planets Create Life: The Emergence and Evolution of Prokaryotic Cells by Jan Spitzer – coincidentally about the first Aristotelian transition – it is the best book I’ve read all year.

I’ll leave you with a whole lot of quotes and insights I wish to preserve for myself.

 

THE HIGH SIERRA: A LOVE STORY – Kim Stanley Robinson (2022)

My fondness for Kim Stanley Robinson is no secret. I’ve only been disappointed by two of his books: The Memory of Whiteness, and Red Moon – which I didn’t even finish. And while I haven’t read all of his novels – 6 to go – whenever he publishes something new, I instantly buy and read it. Even if it is something as seemingly bizarre as a non-fiction book about hiking in the Californian Sierra Nevada.

It’s marketed somewhat as an autobiography as well: “Robinson’s own life-altering events, defining relationships, and unforgettable adventures form the narrative’s spine. And he illuminates the human communion with the wild and with the sublime, including the personal growth that only seems to come from time spent outdoors.”

Well – I think that part of the marketing is a bit off, but nonetheless I enjoyed reading this book. I’ll say a few words about why I did in a second, but let me first quote a part of the marketing blurb that is true: “a gorgeous, absorbing immersion in a place, born out of a desire to understand and share one of the greatest rapture-inducing experiences our planet offers. Packed with maps, gear advice, more than 100 breathtaking photos, and much more, it will inspire veteran hikers, casual walkers, and travel readers to prepare for a magnificent adventure.”

HOW MOLECULAR FORCES AND ROTATING PLANETS CREATE LIFE: THE EMERGENCE AND EVOLUTION OF PROKARYOTIC CELLS – Jan Spitzer (2021)

I thought I understood a thing or two about biology, and, more specifically, its genetic and general molecular side as well. I’ve read a couple of introductory level university course textbooks, like Biology, Evolution and Human Nature by Goldsmith & Zimmerman (2001), which was already pretty heavy on chemistry for somebody without an academic background in hard sciences, and a few more specific books, like the excellent The Flexible Phenotype by Piersma & Van Gils (2011) and Alex Rosenberg’s brilliant, rigorous Darwinian Reductionism, Or, How to Stop Worrying and Love Molecular Biology (2006).

I also thought I had a bit of grasp on origin of life theory, since I read Nick Lane’s excellent The Vital Question: Energy, Evolution and the Origins of Complex Life (2015), a book I can’t say I understood completely, but enough so to enjoy it a lot.

Last year, I was absolutely gobsmacked by Contingency and Convergence: Towards a Cosmic Biology of Body and Mind by Russell Powell, a 2020 publication in the Vienna Series of Theoretical Biology, and so when I checked what else was published in that series, I didn’t hesitate to buy How Molecular Forces and Rotating Planets Create Life: The Emergence and Evolution of Prokaryotic Cells by Jan Spitzer – I was intrigued by the subject matter because of Lane’s book, and if I’d survived that, how hard could it be?

Well, it turns out this was harder, much harder, yet I probably enjoyed it even more. Part of that enjoyment is witnessing other people’s genius, but the main reason I enjoyed it so much was because it provided entirely new and much more detailed insight in the miracle that is our existence.

Before I get to a more detailed discussion of the book, please consider the following drawing – a typical representation of a bacterial cell I found somewhere on the public domain.

This is the way most people are taught about cells. We tend to think we *understand* cells this way – at least, if we study some more of these drawings – including ones that zoom in a bit – and the accompanying chapters on cell biology carefully.

Now consider this fragment from Jan Spitzer’s book, and, for starters, compare the way the cytoplasm is represented in the generic textbook drawing with what Spitzer writes about it.

From a purely chemical point of view, a bacterial cell is exceedingly complicated. The cytoplasm contains in round numbers ~2,500,000 protein molecules of ~1,000 different kinds, ~200,000 transfer RNAs of ~50 kinds, ~1,500 short-lived messenger RNAs of ~400 kinds. (…) The number of ribosomes can vary between 2,000 for a slow-growing population and 70,000 in a fast-growing population. These biomacromolecules are hydrated by a relatively concentrated (~4%) electrolyte – a multicomponent buffered solution of simple ions, particularly potassium ions and phosphate, and other low-molecular weight metabolites from biochemical pathways (…). All this chemistry of long DNA double helices (partly condensed or coacervated by cationic proteins and amines), RNAs, and their protein complexes, all in their correct three-dimensional conformations, and all exhibiting their molecular motions – from bond rotations to large conformational motions and rotational and translational Brownian diffusion, taking place on timescales of many orders of magnitude, from femtosecond infrared motions to physiological motions at milliseconds, seconds, and hours – all this molecular motion is crowded and enclosed within the hydrophobic cell envelope. The cell envelope contains a lipid bilayer membrane, studded with a large number of integral hydrophobic proteins that sense the physicochemical state of both the external nutrient environment and the internal cytoplasmic side of the membrane and adjust the molecular and ionic traffic across the membrane accordingly. (…) The overall chemical system is in cyclic disequilibrium, where cells approximately double in size and then divide on the physiological timescale of seconds to hours.

Additionally, in all this, also the positions of all those different molecules matter, as there is no “bulk aqueous reservoir where chemical potentials (concentrations) are independent of position”, and so the cell system is “thus vectorial”, with aqueous nano-channels and nano-pools of dissolved ions and molecules.

It is yet another example of the huge gap that exists between what people – even highly educated people – think they know, and how the world actually is. It makes books like Spitzer’s humbling and full of wonder – even if that wonder is abstract, dry, and highly complex. Do we truly appreciate the wonder of life enough?

There’s one important caveat: however detailed that quote might seem, it only scratches the surface too. Or, to quote Spitzer again: “Today the molecular crowdedness of a living cell is an uncontroversial and well-appreciated fact, but its overall spatiotemporal complexity remains poorly understood.”

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Just to be clear: I’m not the target audience for Spitzer’s book. Certain parts – when he got into the nuts and bolts of detailed chemical stuff – were way too advanced for me. I’d say about 1/3rd of the text was too technical for my current brain. But that doesn’t mean I couldn’t understand Spitzer’s general message – it only meant that I could not contradict him on the technicalities. The fact that the main text is only 170 pages, but about 1/3rd of the full volume is academic credentials (20 pages of notes, 26 pages of references, a 5 page index) is indicative of its intellectual rigorousness.

I think one of the reasons that makes this book successful is that Spitzer approached it as a hobby. He has had no academic career in biology, but he is a physical chemist (PhD) and a chemical engineer (MS) with expertise in thermodynamics and aqueous colloids, who worked as a industrial R&D manager, on synthetic latexes and emulsion polymerization processes. The fact that he is retired and has no skin in the game allowed him to write freely and thoroughly. More information on Jan Spitzer and his ideas can be found here.

In the remainder of this text, I will try to summarize Spitzer’s main points, and conclude with a list of quotes & fragments of knowledge that struck me and that I wish to keep record of. Most of those should also be worthwhile to readers with an advanced interest in science, but you might need a dictionary depending on your prior knowledge – I know I needed one. As a coda, there’s a shortened version of a reading list Spitzer himself provides in his introduction.

For a review by someone with an academic background in these matters, I refer you to the Small Things Considered blog. It has a good, fairly detailed outline of the book. It is the only review of the book I found online, so I hope I contribute a bit to Spitzer’s dissemination with my own review – especially for those that are looking for more information about it without easy access to academic libraries.

Do I recommend it? I loved it, but if you’re not academically trained in these matters ymmv, so much is clear – if you’re adventurous, like a serious challenge, and want to keep your mind limber, go for it, I’d say. It’s also crystal clear that this is mandatory reading for anybody with a serious academic interest in the matter.

THE EVOLUTION OF MORAL PROGRESS – Allen Buchanan & Russell Powell (2018)

While reading the brilliant Contingency and Convergence: Toward a Cosmic Biology of Body and Mind, a 2020 book by Russell Powell on what evolutionary science can tell us about the possible nature of consciousness emerging in bodies on other planets, I was in awe of Powell’s meticulous reasoning skills. The book was an intellectual feast because of the rigorous thinking on display.

What struck me most was the interdisciplinary prowess: Powell is an Associate Professor of Philosophy at Boston University, and aside from a PhD in Philosophy also holds a Master in Evolutionary Biology and a professional doctorate in Law. It is rare to encounter a mind that can argue that well and commit complex thoughts to paper in a manner that is both logical & clear. Obviously the first thing that I did when I finished Contingency and Convergence was see if Powell had written other stuff, and that let me to this book, co-authored with Allen Buchanan, Professor Emeritus of Philosophy at Duke and professor of the Philosophy of International Law at King’s College.

For starters, let me quote the Oxford University Press‘ description of The Evolution of Moral Progress: A Biocultural Theory:

“Allen Buchanan and Russell Powell resurrect the project of explaining moral progress. They avoid the errors of earlier attempts by drawing on a wide range of disciplines including moral and political philosophy, evolutionary biology, evolutionary psychology, anthropology, history, and sociology.

Their focus is on one especially important type of moral progress: gains in inclusivity. They develop a framework to explain progress in inclusivity to also illuminate moral regression—the return to exclusivist and “tribalistic” moral beliefs and attitudes. Buchanan and Powell argue those tribalistic moral responses are not hard-wired by evolution in human nature. Rather, human beings have an evolved “adaptively plastic” capacity for both inclusion and exclusion, depending on environmental conditions. Moral progress in the dimension of inclusivity is possible, but only to the extent that human beings can create environments conducive to extending moral standing to all human beings and even to some animals. Buchanan and Powell take biological evolution seriously, but with a critical eye, while simultaneously recognizing the crucial role of culture in creating environments in which moral progress can occur. The book avoids both biological and cultural determinism. Unlike earlier theories of moral progress, their theory provides a naturalistic account that is grounded in the best empirical work, and unlike earlier theories it does not present moral progress as inevitable or as occurring in definite stages; but rather it recognizes the highly contingent and fragile character of moral improvement.”

If you want a much more thorough summary of the book, I can vouch for the accuracy of this one by Jeroen Hopster from the University of Utrecht. (Buchanan & Powell’s book is liberal to a certain extent, definitely not Marxist, should it being reviewed on a Marxist site worry you. Readers hostile to Marxism should not be detered from reading Hopster’s review either, the summary is politically neutral.) There is also this review by Prof. Em. Allen Gibbard, and one by Michael Brownstein and Daniel Kelly here, the latter starts with an outline, but also offer interesting caveats to some of the book’s theories. These authors are much more in the know as I am on the subject matter, and they call the 422-page book “marvelous” and “likely to become a landmark”.

In the rest of the review, some thoughts on the book, an intermezzo on the supposed power of literature, and, as usual in my non-fiction reviews, I’ll end with a collection of interesting information tidbits I want to keep an account of.

HOCKNEY: SPRING CANNOT BE CANCELLED (2021) & A CHRONOLOGY (2020)

I have to confess David Hockney always remained a bit under my radar – when I was younger and wilder, I probably thought him too conventional or so, and more importantly, it seems as if the museums I’ve visited the last 20 years in the various cities around the world didn’t have many of his paintings on display. I really cannot recall seeing a Hockney in real life – although I must have, I’m sure. But when I learned of the Van Gogh & Hockney exhibition in the Van Gogh Museum in Amsterdam in 2019 it was as if I was struck by lightning. Hockney’s landscape paintings of the last 15 years are among the best landscapes I know in the history of painting.

I’ve tried to remedy my ignorance by reading about him, and I have to say, I’m very much looking forward to the double exhibition in Bozar, Brussels, later this year.

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DAVID HOCKNEY. A CHRONOLOGY. – Hans Werner Holzwarth, David Hockney, Jean-Pierre Gonçalves de Lima & Lutz Eitel (2020)

This budget Taschen book – 20 euros, like the stellar Basquiat in the same 40th Anniversary Edition series – is a marvel. 511 pages, excellent reproductions and an authoritative, clear text by Lutz Eitel.

IT is a newly assembled edition from the SUMO size David Hockney: A Bigger Book and the chronology volume that accompanied that expensive limited edition mammoth. It is the only career spanning monograph in existence I know of. There’s 2007’s Hockney’s pictures by Thames & Hudson, but that is very, very low on text.

Effectively organized as a chronology, it starts at the end of the 50ies up onto 2016, and has about 1.5 page text for each year, followed by about 8 to 10 pages of art. Hockney’s full oeuvre is on display: paintings, water colors, drawings, photographic assemblages, stage designs, iPad drawings, etc.

WHAT IS REAL? THE UNFINISHED QUEST FOR THE MEANING OF QUANTUM PHYSICS – Adam Becker (2018)

Let me start with the blurb to give you some context:

“The untold story of the heretical thinkers who dared to question the nature of our quantum universe
Every physicist agrees quantum mechanics is among humanity’s finest scientific achievements. But ask what it means, and the result will be a brawl. For a century, most physicists have followed Niels Bohr’s Copenhagen interpretation and dismissed questions about the reality underlying quantum physics as meaningless. A mishmash of solipsism and poor reasoning, Copenhagen endured, as Bohr’s students vigorously protected his legacy, and the physics community favored practical experiments over philosophical arguments. As a result, questioning the status quo long meant professional ruin. And yet, from the 1920s to today, physicists like John Bell, David Bohm, and Hugh Everett persisted in seeking the true meaning of quantum mechanics. What Is Real? is the gripping story of this battle of ideas and of the courageous scientists who dared to stand up for truth.”

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While What is Real? The Unfinished Quest for the Meaning of Quantum Physics is marketed as a popular science book, it should be mandatory reading for professional physicists, as it is a critical history of their field first and foremost, trying to explain why a problematic theory like the Copenhagen interpretation of quantum mechanics has endured for so long.

It works both as a solid overview of the science and possible interpretations of quantum theory, and as a sociological history of the workings of the field – both from a European and American perspective. There is much to learn here: about quantum science, about science as a practice, and about philosophy of science as well.

2 BOOKS ON BRAINS: ‘HOW THE BRAIN MAKES DECISIONS’ (2020) & ‘BEAUTIFUL BRAIN: THE DRAWINGS OF SANTIAGO RAMON Y CAJAL’ (2017)

I’m rereading The Book of the New Sun at the moment, and while I first thought to just read Shadow of the Torturer, it felt wrong to write a review of the first volume only, so I’m going to finish all 4 volumes and then write on the entire thing.

That means no new speculative book review for now, but two very different books on the brain. First a scientific account of rationality and neurobiologic algorithmic decision making, after that an art-science hybrid: a catalogue of historical pen and ink drawings by neuroanatomist Cajal, which includes a biography and some other text on the matter.

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HOW THE BRAIN MAKES DECISIONS – Thomas Boraud (2020)

This is the English edition of the 2015 French publication Matière à décision, but updated with new data, some mistakes corrected and also partly rewritten structurally – with a new chapter added as the most striking change. As such, I’d very much call this a 2020 book indeed, and that’s of note in an ever evolving field.

The basic question this book tries to answer is whether neurobiological science supports the case for rational decision-making. It does so by using a bottom-up approach, “beginning with the neural matter and tracing the journey of how decision-making might have emerged from the physicochemical interactions between its components.”

This book is a strange hybrid. It both tries to give a short overview of the philosophical debate and the history of the science involved – including a bit of behavioral economy – and it tries to answer the question using an algorithmic model based on actual vertebrate brain science.

CONTINGENCY AND CONVERGENCE : TOWARD A COSMIC BIOLOGY OF BODY AND MIND – Russell Powell (2020)

First a general overview & appraisal of the book, and after that there’s a fairly lengthy section with quotes and paraphrases of nuggets of wisdom I want to keep on record, and those could be interesting for you too.

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For starters, the summary on the back: “In this book, Russell Powell investigates whether we can use the patterns and processes of convergent evolution to make inferences about universal laws of life, on Earth and elsewhere. Weaving together disparate philosophical and empirical threads, Powell offers the first detailed analysis of the interplay between contingency and convergence in macroevolution, as it relates to both complex life in general and cognitively complex life in particular. If the evolution of mind is not a historical accident, the product of convergence rather than contingency, then, Powell asks, is mind likely to be an evolutionarily important feature of any living world?”

Or, as the MIT website states it in short: “Can we can use the patterns and processes of convergent evolution to make inferences about universal laws of life, on Earth and elsewhere?”

The book doesn’t presuppose a lot of working knowledge: Powell takes care to explain all the concepts and the history of science & philosophy one needs to understand his arguments. As such it is perfectly self-contained, BUT, mind you: this is hardcore stuff, it is not a popular science book at all. It has 280 pages of carefully and tightly argued text, there’s not a lot of redundancy, not even on the sentence level, and as such keeping a search engine at hand while reading this is no luxury.

TWO BOOKS ON TURRELL (2013 & 2018)

For those that need an introduction to American light artist James Turrell (°1943), I’ve included two short YouTube documentaries at the very end – both worth viewing if you’re familiar with the man too. This post will be part book review, part essay.

Turrell rose to general public fame as Drake stole his visual approach for the video of Hotline Bling in 2015, and when I visited a site-specific installation of Turrell in a burial chapel on the grounds of Dorotheenstadt cemetery in Berlin in July 2016, the crowd was massive, and, surely, some teenagers took out their smartphone and filmed each other making gestures like Drake in his clip. Regardless of the crowd, the experience was spiritual and uplifting – about 40 minutes of carefully programmed shifting lights to be started at the onset of dusk. Luckily, most teenagers didn’t have the meditative stamina to sit it out fully, so we had the place to ourselves at the end. After the book reviews I’ve included some pictures I took, and one that a friend took featuring some other friends and yours truly in summer outfits.

For starters, a book from my favorite art book list I posted in 2017 – I included it back then on the strength of the visuals, but I hadn’t fully read it. The second book is a bit more recent, published in 2018, and has much less text.

“My work is about how we construct reality. The real illusion is that we aren’t aware of how we give reality to things. We have awarded them concreteness of reality and are unaware of how we’ve done that.”

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JAMES TURRELL: A RETROSPECTIVE – Michael Govan & Christine Y. Kim (2013)

James Turrell: A Retrospective was published for a major retrospective exhibition in the Los Angeles County Museum of Art, in conjunction with the Museum of Fine Arts in Houston and the Guggenheim in New York. The retrospective also traveled to Jerusalem and Canberra. It has 304 pages and 250 illustrations, in a lavishly published hardback.

I always wonder whether people that haven’t experienced Turrell firsthand can truly get the idea of how revelatory & moving his work actually is. I’ve been luckily to live nearby one of his Skyspaces in Antwerp, and catch the Turrell exhibition in De Pont in Tilburg in 2015, as well as his permanent installation in that Berlin cemetery.

Art books are rarely substitutes for the real deal, but it is doubly so for Turrell, as the spatial aspects of perceiving light are so hard to translate in a 2D medium. As such, my experience of these books obviously is colored by my real world experience with Turrell. Having said that, this book does a spectacular job, and it shines especially in the accompanying text – essays and an interview. It made me realize that I’ve only seen a glimpse of his oeuvre, and his work is much richer and more diverse than I thought.

JELLYFISH – Lisa-Ann Gershwin (2016) & ICE – Anna Kavan (1967)

2 reviews in this post: first the best jellyfish monograph published to this day – I’ll treat you with a bunch of stunning facts at the end of the review. After that, a much lauded slipstream classic.

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JELLYFISH: A NATURAL HISTORY – Lisa-Ann Gershiwn (2016)

Good books on jellyfish are hard to find: there hardly exist any. I’ve had the German ‘Quallen’ by Thomas Heeger (2004) for years, and that used to be the only comprehensive scientific monograph on the subject: someone should translate that in English.

I’m fascinated by the subject, so when I saw this very book in the biography of the underwhelming little book on jellyfish that Peter Williams published in 2020 I bought it instantly.

This book isn’t really about 50 jellyfish as advertised on the back: it rather is a monograph on 5 subjects: jellyfish anatomy, life history, taxonomy and evolution, ecology and finally the impact of humanity on jellyfish. Each subject gets about 20 pages in text (and some graphics & pictures), and after that Gershwin each time presents 10 jellyfish that illustrate some of the stuff from that particular chapter’s subject. Each jellyfish gets a full page photograph, and one page with additional information.

This makes for a bit of a hybrid: this is both a coffee table book with great, clear illustrations & a fairly thorough introduction to jellyfish biology. I doubt experienced marine biologists with an interest in the subject will learn a lot of new things from Gershwin, but for the general public the book is detailed nonetheless.

DÜRER & BASQUIAT (2019 & 2020)

Two very different art books this time. Next up will be a review of Kim Stanley Robinson’s massive new cli fi novel The Ministry of the Future – I’m halfway through and enjoying it a lot. It’s totally unapologetic KSR, interesting both for its form as well as its content, and a swansong of sorts.

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ALBRECHT DÜRER – Edited by Christof Metzger (2019)

This catalog was published to accompany a huge Dürer exhibition in the Albertina in Vienna from September 2019 to January 2020.

As far as I can tell, this book doubles as the new go-to publication on Dürer as a draftsman and print maker – with the following caveat: Dürer has a legacy of nearly 1000 drawings, about 90 paintings and hundreds of woodcuts, and 3 theoretical books, so do not expect a full overview in these 488 pages. This is no catalogue raisonné.

REMBRANDT SELF-PORTRAITS (2019) – JELLYFISH (Williams, 2020) – BLACK SWAN GREEN (Mitchell, 2006)

This post is a collection of 3 shorter reviews of 3 very different books. For starters a new, lush Taschen collection of all known Rembrandt’s painted, etched & drawn self-portraits, in which I also offer a quick guide one what Rembrandt book you need to buy. Then there’s a recent, rare non-fiction book on jellyfish, and also here I’ll offer some pointers to other jellyfish books. To end, a short, but incomplete appraisal of Black Swan Green, David Mitchell’s semi-autobiographical account of his year as a 13-year-old, stammering teenager.

HOW HISTORY GETS THINGS WRONG – Alex Rosenberg (2018)

Darwinian Reductionism, Or, How to Stop Worrying and Love Molecular Biology – a book Alex Rosenberg published in 2006 – was one of the best books I read in 2019. It tries to marry physics & chemistry with biology, and successfully so. It’s a very dense text, and extremely interesting.

So when I learned Rosenberg had written a book about our addiction to stories, I couldn’t resist and bought it. These 291 pages are a very different read than Darwinian Reductionism: a whole lot more accessible, written for a somewhat larger audience – although this is still no pop science book. While not without problems, it is very much worth your time if you have a serious, academic interest in human behavior, theory of mind, and narrative – Rosenberg’s scope is both broad and deep.

How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories biggest shortcoming is its title. It’s great from a marketing point of view, but it is a bit misleading. Yes, history features, as do stories, but in the end, they are a sideshow. Rosenberg uses the fallacies of narrative history to frame his central argument, which is a refutation of the most commonly held (folk) ‘theory of mind‘. He does so mainly with recent findings from neuroscience. Let me quote Wikipedia to give you an idea of Rosenberg’s basic line of reasoning:

This work develops the eliminative materialism of The Atheist’s Guide to Reality, applying it to the role ‘the theory of mind’ plays in history and other forms of story telling. Rosenberg argues that the work of Nobel Prize winners, Eric Kandel, John O’Keefe and May-Britt Moser along with Edvard Moser reveals that the “theory of mind” employed in every day life and narrative history has no basis in the organization of the brain. Evidence from evolutionary anthropology, child psychology, medical diagnosis and neural imaging reveals it is an innate or almost innate tool that arose in Hominini evolution to foster collaboration among small numbers of individuals in immediate contact over the near future, but whose predictive weakness beyond this domain reveals its explanatory emptiness.

It has been over a decade since I read something truly substantial on the neurological working of our brain, and I was surprised by the detail in the discoveries of Kandel, O’Keefe and the Mosers. Their findings about the nature of brains – ‘place cells’, ‘grid cells’ and especially the functioning of ‘sharp wave ripples‘ in how decisions happen – strengthen a materialistic, reductionist viewpoint of behavior. The chapter in which Rosenberg describes the research is truly fantastic, eye-opening and worth the prize of the book alone – but I’m sure there are other good texts about that if you only want to read about that subject. In 2000 and 2014 the research was awarded a Nobel Prize, so this is not some obscure theory – as such, it might be old news to some, but it was not to me.

It’s refreshing to read a whole lot more than the typical stuff on the experiments of Benjamin Libet and John-Dylan Haynes on the fact that our brains make decisions before our consciousness registers it – a staple in popular texts on free will and similar subjects. Mind you, this is not a book on the non-existence of free will. Rosenberg says that free will doesn’t require consciousness, indicating he sees the term a bit differently than most. Although the book doesn’t deal with it explicitly, there is a lot between the lines.

It’s also of note that the book deals extensively with representation, as a big part of Rosenberg’s argument hinges on the fact that there are no representations of desires or beliefs to be found in our brains. These play a crucial role in how we generally perceive how humans act: we do stuff because we desire something and we act on those desires based on certain beliefs about how to attain them. We think somehow representations of these beliefs and desires are found in our brains, and that our brains somehow process these desires and beliefs, and make decisions based on that. Not so, it turns out.

One more remark before the jump, a crucial one. Neural circuits in the brain do not have content or represent something indeed, but it is obvious that their material output (our speech, our writing, to a certain extent maybe our conscious thoughts as well, …) does. The brain lacks content, sure, but it forms content. I would think that you cannot treat the brain as a closed system, and that we need to take its extensions so to say into account as well.

I’m not sure what this means for Rosenberg’s overall theory. Maybe it is not much more than a matter of sharper definitions. Rosenberg talks about cell circuitry that does not ‘represent’ or ‘interpret’ etc. – but again, what about their output? Is that part of the brain as well? Or part of its representation/interpretation/aboutness?

Or maybe his main beef shouldn’t be with narrative history and the folk theory of mind that puts computation of representations in the brain, but narrative history and the folk theory of mind that presupposes rational, non-causally determined agency of human actors. The neuroscience and other points raises could easily support that. Or maybe it doesn’t have an effect on his logic at all.

In the rest of the review, I’ll talk a wee bit about the book’s most important formal problem, and end with a list of a few of the nuggets of wisdom I found.

BECOMING HUMAN: A THEORY OF ONTOGENY – Michael Tomasello (2019)

I’m always eager for the year-end list of David Auerbach at Waggish. The man is a voracious reader in all kinds of domains. 2019’s list was dauntingly long, but I found a few titles right up my ally, one being Becoming Human: A Theory of Ontogeny by Michael Tomasello, Professor of Psychology and Neuroscience at Duke. Tomasello is one of the few scientists bridging developmental research on both primates and children, and a leading figure in a branch of evolutionary psychology that was new to me: human ontogeny.

The book focuses on the question what makes humans unique. It does this by focusing on how children become adult humans, and as such part of human culture – how the development of human abilities in children differ from the development of these abilities in great apes.

Tomasello’s scope is large. He ties the development of human cognition and human sociality together, resulting in synthesizing insights about social norms & moral identity. This in not only a comparative psychology book, but an important work on ethics too. Truly a tour de force, and the first theory I’ve come across that convincingly brings cognition, evolution and ethics together – not in a normative way, but by describing the pathways of how these things arise, starting with newborn babies.

Tomasello builds on the seminal insight of Lev Vygotsky, who in the beginning of the 20th century was one of the first to articulate the fact that children need a social context to develop fully. A child that would be put onto a desert island without any social interaction would not become ‘human’ as we generally define it.

To further sketch the content, let me first quote the blurb from the publisher – Harvard.

Tomasello assembles nearly three decades of experimental work with chimpanzees, bonobos, and human children to propose a new framework for psychological growth between birth and seven years of age. He identifies eight pathways that starkly differentiate humans from their closest primate relatives: social cognition, communication, cultural learning, cooperative thinking, collaboration, prosociality, social norms, and moral identity. In each of these, great apes possess rudimentary abilities. But then, Tomasello argues, the maturation of humans’ evolved capacities for shared intentionality transform these abilities—through the new forms of sociocultural interaction they enable—into uniquely human cognition and sociality. The first step occurs around nine months, with the emergence of joint intentionality, exercised mostly with caregiving adults. The second step occurs around three years, with the emergence of collective intentionality involving both authoritative adults, who convey cultural knowledge, and coequal peers, who elicit collaboration and communication. Finally, by age six or seven, children become responsible for self-regulating their beliefs and actions so that they comport with cultural norms.

At first, I was a bit suspicious of Tomasello’s claims: I have read quite a lot of Frans de Waal and the likes, and my intellectual stance the last decade or so had been to not overestimate human uniqueness – not in language skills, not in cognition, etc. I considered differences between humans and other animals basically a matter of degree.

To a certain extent this obviously still holds, but one of the merits of Tomasello is that he uses large sets of experimental data that clearly show there are two things that are unique in humans: “shared intentionality” and “collective intentionality”. Basically, the fact that we humans do things together, know that we do things together and have elaborate insights in other humans’ mental states that influence our own mental states. So it’s not only cooperation itself that is important, but the fact that it is a form of recursive cooperation.

Language obviously is important for all of this, and so this is not only an ethics book, but one that should interest linguists too. The same goes for the cultural transmission of knowledge: instructed learning basically doesn’t exist in the rest of the animal kingdom, so yes, pedagogy too.